Cerita Rakyat Keong Mas Bahasa Jawa
Tema dalam cerita rakyat keong mas dalam bahasa jawa
1. Tema dalam cerita rakyat keong mas dalam bahasa jawa
ketabahan hatii
maaf kalau salah yahtema nya adalah KETABAHAN HATI
semoga membantu
2. amanat cerita rakyat keong mas dalam bahasa jawa
Jawaban:
jangan kita sirik atau menginginin yang bukan milik kita
3. Ringkasan cerita rakyat keong mas dalam bahasa jawa
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan lan akeh lelara gawe uripe warga ketula-tula.
Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.
Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi sesideman dheweke ndedepi sapa kang mlebu ing pawone.
Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.
“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”
“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”
“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”
Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala. Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane ditemu lan diopeni Mbok Randha Dhadapan.
Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor kencana.
Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran. Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja. Kabul panyuwune Mbok Randha Dhadapan.
4. alur cerita keong mas dalam bahasa jawa
sawijining dina, dewi chandrakirana dadi keong mas amargi dikutuk mbah gagak ireng. dewi ajeng pengen nyingkirke candrakirana saka uripe. sawijining dina keong mas ditemu mbah lan digawa marang omahe.
Alur dari cerita keong dlm bhs jawa itu maju
5. Sinopsis cerita keong mas dalam bahasa jawa
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan lan akeh lelara gawe uripe warga ketula-tula.
Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.
Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi sesideman dheweke ndedepi sapa kang mlebu ing pawone.
Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.
“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”
“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”
“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”
Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala. Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane ditemu lan diopeni Mbok Randha Dhadapan.
Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor kencana.
Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran. Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja. Kabul panyuwune Mbok Randha Dhadapan.
6. Apakah Alur Cerita Rakyat Keong Mas??????
menggunakan alur mundur,karena menceritakan tentang masa lalu atau zaman dahulu kala
Kalo gx salah Alur Mundur,karena jalan ceritanya,menceritakan pada zaman dlu.
7. Apakah Alur Cerita Rakyat Keong Mas??????
alur maju-mundur kyknyaalur campuran <maju dan mundur>
8. rangkuman cerita keong mas dalam bahasa jawa!!
Jawaban:
Wis setaun suwene mangsa ketiga dialami desa Dhadapan. Krana kuwi uripe warga katula-tula, akeh lelara lan dadi larang pangan.
Ing Dhadapan ana wadon tuwa sing lola tanpa dulur, yaiku mbok Randha. Kanggo nyambung uripe, mbok Randha luru krowodan ing alas kewan sabendinane. Kewan kali kang nyisa ing sawedhing mbebegan. Sanajan kahanan kaya mangono nanging dheweke ora nggresula. Malah saya nyaketake marang Gusti. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Sawijining esuk, mbok Randha golek panganan ing alas. Nalika lagi milang-miling weruh cumlorot cahya saka sak tengahing kali kang asat. “Kok cumlorot kaya emas, cahya apa kuwi ?”, ing atine tuwuh pitakon, banjur mbok Randha nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.
Mbok Randha menyang alas kaya biyasane, nanging nasibe lagi apes, urung entuk krowodan nganti meh surup, dheweke banjur mulih ngelanthung ora entuk opo-opo. Sawise leyeh-leyeh ing emperan dheweke menyang pawon menawa wae ana krowodan kang bisa ganjel weteng kang luwe. Mbok Randha kami tenggengen amrgi ngerti panganan kang ana ing pawone. Sopo sing ngeteri panganan kuwi, ing batine kebak pitakon. Sebab mulih saka alas, pawone mbok Randha wis cumepak panganan, mengkono iku kedadeyan ing saben dina. Sawijining dina kanthi sesideman, mbok Randha ndedepi sapa tho wong kang mlebu ing pawone.
Keong Mas mau metu saka genthong lan malih dadi putri kang ayu. Mbok Randha kaget ora kinara. Saben ditinggal lunga mbok Randha, Keong Mas mau malih wujud. Mbok Randha banjur nakoni sapa sejatine putri kang ayu kuwi.
Penjelasan:
Ini udh diringkas yh !
Semoga membantu:)
Maaf kalau salah
9. cerita Rakyat Keong Mas dalam Bahasa Inggris dan Artinya
Golden Snail
Long time ago there lived a king of Daha Kingdom named Kertamarta. He had two daughters named Dewi Galuh and Candra Kirana. Candra Kirana was a very beautiful and kind girl but his sister was an evil. One day, Candra Kirana was engaged to a prince of Kahuripan Kingdom named Raden Inu Kertapati who was handsome and wise.
This engagement made Dewi Galuh envied to his sister. Then she went to a witch to harm Candra Kirana. The witch agreed to do what Dewi Galuh asked. When Candra Kirana was walking around the palace garden, the witch came and cursed her. She transformed her into a golden snail. After that, Dewi Galuh threw her which has become a snail in the river.
One day, an old woman was looking for fish in the river using nets. When she was about to lift the net, she saw a golden snail transported. Then she brought the golden snail went home and put it in a jar. The next day, she returned to the river to look for fishes but unfortunately she did not get any fish. She was disappointed and returned to her house. However when she arrived, she was very surprised to see a lot of delicious dishes had been presented at the top of the table.
This incident occurred over and over in the next days. The old woman was curious. She finally decided to find out who did it to her by pretending to go to the river. She hid behind her house and peeked at what’s going on inside. Then she saw the snails turned into a beautiful woman and cooked meals for her. Soon the old woman came into her house, “Who are you?” Asked the old woman “I was a princess of Daha were cursed by a witch into a golden snail” said her. After telling what had happened to her, she was invited Chandra Kirana to stay with her.
The news of Candra Kirana’s loss made prince Inu Kertapati confused and sad. He searched for her all over the kingdom by disguising as a villager. The witch knew what was done by him. She was disguised as a raven to disrupt the prince’s effort to meet Candra Kirana. On his own way Prince Inu Kertapati was helped by an old man who was great. He hit the bird with his stick until it died. Prince Inu thanked to him. He also told the intent and purpose of his journey. After knowing what had happened, the old man told Prince Inu to search her in Dadapan village. Afterwards the prince traveled to the Dadapan Village right away.
After walking for days, the prince arrived in the Dadapan Village. He was very thirsty at that time. Then he saw a small hut and approached it. Suddenly he was shocked because he saw his fiancée was cooking through the window. He immediately entered the hut to see her. Finally they were both very happy because they met and the magic was lost. Then the princess told what had happened to her and she also introduced the old woman who had helped her to the prince. The prince was very grateful to the old woman. Then he brought Candra Kirana and the old woman to the palace. After arriving at the palace, the king was happy because her daughter had returned. He also knew what had happened to his daughter. Knowing his sister had been found, Candra Galuh run away from the palace because she was afraid of being punished by his father. Finally Candra Kirana and Raden Inu Kertapati were married and they lived happily ever after.
Artinya :
Keong Mas
Pada zaman dahulu hiduplah seorang Raja yang bernama Kertamarta dari Kerajaan Daha. Sang raja memiliki 2 orang putri yang bernama Dewi Galuh dan Candra Kirana. Candra Kirana adalah gadis yang sangat cantik dan baik tetapi saudaranya yang adalah seorang gadis yang jahat. Pada suatu hari Candra Kirana bertunangan dengan seorang pangeran dari Kerajaan Kahuriapan yang bernama Raden Inu Kertapati yang tampan dan bijaksana.
Pertunangan ini membuat Dewi Galuh iri kepada Candra Kirana, kemudian dia menemui seorang nenek sihir untuk mencelakai saudaranya itu. Sang
10. buatkan cerita keong mas dalam bahasa jawa
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan lan akeh lelara gawe uripe warga ketula-tula.
Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.
Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi sesideman dheweke ndedepi sapa kang mlebu ing pawone.
Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.
“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”
“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”
“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”
Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala. Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane ditemu lan diopeni Mbok Randha Dhadapan.
Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor kencana.
Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran. Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja. Kabul panyuwune Mbok Randha Dhadapan.
11. rangkuman cerita rakyat keong mas
Jawaban:
Dongengini menceritakantentangDewi Limaranistri dari pengeranRaden putra. Saat ia sedangberjalanjalanditamania menemukansebuah keong di salah satu bunga dan kemudianmelemparnya .keong itu ternyataadalahseorangpenyihirjahat yang sedangmenyamar
Penjelasan:
#Semogamembantujangan lupa followakuya( ╹▽╹ )
12. Cerita kasebut judule "Cerita Rakyat Bahasa Jawa Keong Mas"SETELAH MEMBACA MATERI CERITA LEGENDA JAWA PADA MATERI SILAKAN MENULISKAN UNSUR INTRISTIK YANG TERKANDUNG DI DALAM CERITA!!
Jawaban:
i dont is me syou terpijat senyum mu dan membangunkan ku
13. apa latar dari cerita rakyat yang " keong mas "
-pantai
-rumah
-hutan
maaf klw salahperdesaan,perumahan,pantai
14. deskripsi cerita rakyat tanah jawa bagian keong mas
kepanjangan cerita e
bdjdbifb
15. Hal yang Dikomentari Dalam Cerita Rakyat Keong Mas
tentang pemainnya maaf klu slh
16. isi cerita rakyat keong mas
pokoknya isinya keong mas di asuh oleh mbok rondo .. tatapi mbok rondo tidak tau kalau keong mas itu adalah sesosok perempuan yang sangat cantik . dan pada suatu hari mbok rondo telah mengetahui wujud asli keong mas .dan keong mas di jadikan anak oleh mbok rondo . dan keong mas menikah dengan anak raja di tempat tinggal nyaKeong mas itu intinya, ayahnya Galuh benci dengan Candra Kirana yang merupakan saudaranya sendiri karena Galuh tidak dipilih ayahnya untuk menikah dengan pria pilihan ayahnya, Galuh meminta penyihir untuk menyihir Candra Kirana menjadi keong mas, kemudian Mbok Rondo sedang mancing tetapi ia tidak dapat" ikan dan ia menemukan keong mas, dibawa pulanglah keong mas terserbut karna dipikirnya cantik, Mbok Rondo kembali mancing dan keong mas dalam rumahnya berubah menjadi Candra Kirana kembali, Candra Kirana kemudia memasak makanan untuk Mbok Rondo, ketika Mbok Rondo pulang kerumah ia kaget karna menemuka gadis cantik didalam rumahnya yang bukan lain adalah perwujudan dari keong mas dan merupakan seorang putri, pria yang dijodohkan kepada Candra Kirana mencari Kirana kemana", ayahnya juga sudah khawatir dengan kehilangan Candra, akhirnya pria tersebut bertemu dengan Kirana dan pulang ke Kerajaan, Mbok Rondo pun ikut bersama mereka.
*Itu yang saya tau, maaf kalau berbeda karna memang cerita rakyat seperti itu banyak versinya
17. tuliskan sinopsis cerita rakyat keong mas dalam bahsa jawa!
Jawaban:
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan lan akeh lelara gawe uripe warga ketula-tula.
Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.
Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi sesideman dheweke ndedepi sapa kang mlebu ing pawone.
Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.
“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”
“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”
“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”
Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala. Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane ditemu lan diopeni Mbok Randha Dhadapan.
Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor kencana.
Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran. Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja. Kabul panyuwune Mbok Randha Dhadapan.
18. Isi cerita keong mas bahasa jawa
Jawaban:
Kira-kira wis setaun desa Dhadapan ngalami mangsa ketiga kang dawa dadine larang pangan lan akeh lelara gawe uripe warga ketula-tula.Ora beda mbok Randha Dhahapan, pawongan wadon tuwa sing lola tanpa dulur, nggo nyambung uripe sabendinane dheweke luru krowodan ing alas kewan. Kewan kali kang nyisa ing sawedhing mbebegan. Kahanan kaya mangono dheweke ora nggresula. Malah saya nyaketake marang Gusti Kuasa. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”Esuk-esuk mbok Randha menyang alas golek panganan. Nalika lagi milang-miling ruh cahya cumlorot saka sak tengahing kali kanga sat. ing batine tuwuh pitakon “Cahya apa kuwi, kok cumlorot kaya emas ?” banjur nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong.Kaya biyasane, mbok Randha menyang alas nanging nganti meh surup urung entuk krowodan dheweke banjur mulih ngelanthung ora entuk opo-opo. Sakwise leyeh-leyeh ing emperan dheweke nyang pawon menawi ana krowodan kang bias ganjel wetenge kang luwe. Dheweke kami tenggengen ngerti panganan kang ing pawone. Batine kebak pitakon sopo sing ngeteri panganan kuwi. Ing saben dina sak bacute saben mulih ko alas pawone wis cumepak panganan. Mula kanthi sesideman dheweke ndedepi sapa kang mlebu ing pawone.Mbok Randha kaget ora kinara. Saben ditinggal lunga Keong Mas mau metu saka genthong malih dadi putri kang ayu. Mbok Randha banjur nakoni sapa sejatine putri ayu kuwi.“Nduk wong ayu sliramu iki sapa kok nganti kedarang-darang ing alas lan jilmo Keong Mas ?”“Yung aranku Candrakirana, aku iki garwane Raja Inukerta. Raja ing Jenggala.”“Lho kok nganti dadi Keong Mas lan tumeka alas Dhadapan kuwi larah-larahe kepiye ?”Dewi Candrakirana banjur njlentrehake menawa ing sakwijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang nyang kali, adoh saka kraton Jenggala. Wekasane ora bisa ketemu karo garwane Inukerta. Anehing kahanan nalika kecemplungan Keong Mas kaline dadi asat. Asate banyu jalari Keong Mas nyungsang ing watu nganti nemahi tiwas. Bejane ditemu lan diopeni Mbok Randha Dhadapan.Mula kuwi yen supaya aku ora konangan Raja Jin aku tak ndelik neng kene anggepen aku anakmu dhewe lan wenehana aran Limaran. Lagi saktengahing rerembugan, ana swara lanang di dhodog Mbok Randha banjur mbukakne lawang. Dhayoh kang sandangane nuduhake punggawa kraton, crita menawa dheweke diutus Raden Inukerta supaya njaluk banyu kang diwadahi bokor kencana.Nampa kendhi pratala kang diwadahi bokor kencana, Raden Inukerta sauwat kaget amargi kelingan ora ana liyane sing kagungan kendhi pratala diwadahi bokor kencana kajaba Dewi Candrakirana. Raden Inukerta banjur ngajak para punggawa bali nyang Dhadapan nemoni Limaran. Eeeba bungahe Raden Inukerta ketemu Limaran kang sejatine garwane dewe Dewi Candrakirana kang wis suwe ilang. Ketemune Raden Inukerta karo garwane dibarengi udan deres ing desa Dhadapan. Tekane udan wise pageblug ing desa Dhadapan. Kali bali mili, tlaga agung, desa dadi reja. Kabul panyuwune Mbok Randha Dhadapan.Penjelasan:
#Semoga membantu# Selamat bulan ramadhan# Ayo lawan Covid 19# Tetap dirumah ya19. Cerita rakyat keong mas dalam bahasa inggris
Mapel: Bahasa Inggris
Kelas: VII
Kata Kunci: Cerita Rakyat Keong Mas Dalam Bahasa Inggris
Jawaban:
Folklore - Keong Mas
King Kertamarta is king of the Kingdom of Daha. The king has 2 daughters, his name is Dewi Galuh and Candra Kirana who is beautiful and kind. Candra kirana has been betrothed by the crown prince of Kahuripan Kingdom that is Raden Inu Kertapati good and wise.
But Candana Kirana's Galuh Ajeng's sister is very jealous of Candra kirana, because Galuh Ajeng put her heart on Raden Inu then Galuh Ajeng encounters the witch to condemn candra kirana. He also slandered it so that candra kirana was expelled from the Palace when candra kirana walked down the beach, the witch's grandmother appeared and bewitched it into a golden snail and threw it away. But his magic will disappear when a golden snail encounters his fiancé.
One day a grandmother was looking for a fish with a net, and a golden snail was transported. The Golden Snail brought it home and put it in a jar. The next day the grandmother searched the fish again at sea but no one got. But when he got to digubuknya he was surprised because it is available delicious cuisine. Sinenek wonders who sent this dish.
Similarly, the next day Sinenek undergo a similar incident, the next morning the grandmother pretended to sea snooping what happened, it turns golden snail turned into a beautiful girl immediately cook, then grandmother rebuked "who are you a beautiful princess? "I am the daughter of Daha kingdom that is bewitched into golden snail by my brother because he jealous to me" said golden snail, then candra kirana changed back into golden snail. The grandmother was stunned to see it.
While the prince Inu Kertapati did not want to be silent when know candra kirana disappeared. He also looked for him by way of disguise as ordinary people. The witch's grandmother finally knew and turned herself into a crow to harm Raden Inu Kertapati. Raden Inu Kertapati Shocked to see a crow who can talk and know the purpose. He considered the crow was powerful and obeyed when Inu raden was given the wrong direction. Raden Inu's journey encountered a hungry grandfather, giving him the grandfather to eat. It turns out that grandfather is a good sakti He helped Raden Inu from the crow.
The grandfather hit the crow with his wand, and the bird became smoke. Finally Raden Inu was told where Candra Kirana was, he told the raden to go in front of the village. After walking for days, he came to the village of Dadapan. He approached a hut he saw to ask for a sip of water because his provisions were gone. But it turns out he was very surprised, because from behind the window he saw her fiancé was cooking. Finally his magic was lost because of the encounter with Raden Inu. But by that time the grandmother of the owner of the hut and the daughter of Candra Kirana introduced Raden Inu to the grandmother. Finally Raden Inu brought his fiancé keistana, and Candra Kirana recounts Galuh Ajeng's deeds to King Kertamarta.
Your Majesty apologizes to Candra Kirana and vice versa. Galuh Ajeng received a just punishment. For fear of Galuh Ajeng fleeing the forest, then he fell and fell into the abyss. Finally wedding Candra kirana and Raden Inu Kertapatipun lasted. They bring the fine grandmother to court and they live happily.
(DONE)
Long time ago there lived a king of Daha Kingdom named Kertamarta. He had two daughters named Dewi Galuh and Candra Kirana. Candra Kirana was a very beautiful and kind girl but his sister was an evil. One day, Candra Kirana was engaged to a prince of Kahuripan Kingdom named Raden Inu Kertapati who was handsome and wise.
This engagement made Dewi Galuh envied to his sister. Then she went to a witch to harm Candra Kirana. The witch agreed to do what Dewi Galuh asked. When Candra Kirana was walking around the palace garden, the witch came and cursed her. She transformed her into a golden snail. After that, Dewi Galuh threw her which has become a snail in the river.
One day, an old woman was looking for fish in the river using nets. When she was about to lift the net, she saw a golden snail transported. Then she brought the golden snail went home and put it in a jar. The next day, she returned to the river to look for fishes but unfortunately she did not get any fish. She was disappointed and returned to her house. However when she arrived, she was very surprised to see a lot of delicious dishes had been presented at the top of the table.
This incident occurred over and over in the next days. The old woman was curious. She finally decided to find out who did it to her by pretending to go to the river. She hid behind her house and peeked at what’s going on inside. Then she saw the snails turned into a beautiful woman and cooked meals for her. Soon the old woman came into her house, “Who are you?” Asked the old woman “I was a princess of Daha were cursed by a witch into a golden snail” said her. After telling what had happened to her, she was invited Chandra Kirana to stay with her.
The news of Candra Kirana’s loss made prince Inu Kertapati confused and sad. He searched for her all over the kingdom by disguising as a villager. The witch knew what was done by him. She was disguised as a raven to disrupt the prince’s effort to meet Candra Kirana. On his own way Prince Inu Kertapati was helped by an old man who was great. He hit the bird with his stick until it died. Prince Inu thanked to him. He also told the intent and purpose of his journey. After knowing what had happened, the old man told Prince Inu to search her in Dadapan village. Afterwards the prince traveled to the Dadapan Village right away.
After walking for days, the prince arrived in the Dadapan Village. He was very thirsty at that time. Then he saw a small hut and approached it. Suddenly he was shocked because he saw his fiancée was cooking through the window. He immediately entered the hut to see her. Finally they were both very happy because they met and the magic was lost. Then the princess told what had happened to her and she also introduced the old woman who had helped her to the prince. The prince was very grateful to the old woman. Then he brought Candra Kirana and the old woman to the palace. After arriving at the palace, the king was happy because her daughter had returned. He also knew what had happened to his daughter. Knowing his sister had been found, Candra Galuh run away from the palace because she was afraid of being punished by his father. Finally Candra Kirana and Raden Inu Kertapati were married and they lived happily ever after.
Semoga membantu
20. rangkuman cerita keong mas berbahasa jawa!!
Jawaban:
Wis setaun suwene mangsa ketiga dialami desa Dhadapan. Krana kuwi uripe warga katula-tula, akeh lelara lan dadi larang pangan.
Ing Dhadapan ana wadon tuwa sing lola tanpa dulur, yaiku mbok Randha. Kanggo nyambung uripe, mbok Randha luru krowodan ing alas kewan sabendinane. Kewan kali kang nyisa ing sawedhing mbebegan. Sanajan kahanan kaya mangono nanging dheweke ora nggresula. Malah saya nyaketake marang Gusti. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Home Materi Sekolah Sastra 7. Cerita Rakyat Berbahasa Jawa: Legenda Keong Mas
7. Cerita Rakyat Berbahasa Jawa: Legenda Keong Mas
Berbagi Ilmu Materi Sekolah , Sastra 2 comments
Cerita Rakyat Berbahasa Jawa : Legenda Keong Mas
cerita-rakyat-bahasa-jawa-keong-masHai sobat kali ini saya akan berbagi cerita berbahasa Jawa yang berjudul Legenda Keong Mas. Cerita kali ini murni menggunakan bahasa Jawa, semoga bermanfaat.
Hai sobat, kali ini saya akan berbagi cerita rakyat dalam bahasa Jawa yang berjudul Legenda Keong Mas. Sebelum menyimak cerita rakyat Legenda Keong Mas dalam bahasa Jawa sebaiknya kalian memahami terlebih dahulu tentang cerita rakyat.
Apa Itu Cerita Rakyat?
Cerita rakyat merupakan cerita masa lampau yang berkembang di kalangan masyarakat yang memiliki ciri khas setiap kultur budaya di tiap-tiap daerah. Biasanya setiap daerah memiliki ragam cerita rakyat yang berbeda-beda, cerita tersebut dapat mencakup sejarah dan kekayaan budaya masing-masing daerah.
Apa Ciri-ciri Cerita Rakyat?
Cerita rakyat memiliki beberapa ciri-ciri sebagai pembeda dengan cerita-cerita lainnya, yaitu:
Mempunyai sifat yang trasisional
Ceritanya bersifat turun temurun
Mempunyai ragam versi dan variasi
Kaya dengan nilai-nilai luhur
Nama pengarang tidak ada (bersifat anonim)
Pembuat cerita yang pertama kali tidak diketahui
Ceritanya berkembang dari mulut ke mulut
Apa Saja Jenis Cerita Rakyat ?
Cerita rakyat mempunyai beberapa jenis diantaranya dapat berisi tentang asal - muasal tokoh terkenal di kalangan masyarakat atau tentang asal-usul suatu tempat.
Selain itu Cerita Rakyat dapat berupa fabel atau cerita tentang binatang. Dapat disimpulkan jenis-jenis cerita rakyat yaitu : fabel, sage, legenda, mite, epos, dan cerita jenaka.
Cerita Rakyat Berbahasa Jawa: Legenda Keong Mas
cerita-rakyat-bahasa-jawa-keong-mas
Wis setaun suwene mangsa ketiga dialami desa Dhadapan. Krana kuwi uripe warga katula-tula, akeh lelara lan dadi larang pangan.
Ing Dhadapan ana wadon tuwa sing lola tanpa dulur, yaiku mbok Randha. Kanggo nyambung uripe, mbok Randha luru krowodan ing alas kewan sabendinane. Kewan kali kang nyisa ing sawedhing mbebegan. Sanajan kahanan kaya mangono nanging dheweke ora nggresula. Malah saya nyaketake marang Gusti. “Duh Gusthi paringana pepajar ing desa kula mugi-mugi inggal kalis saking prahara punika.”
Sawijining esuk, mbok Randha golek panganan ing alas. Nalika lagi milang-miling weruh cumlorot cahya saka sak tengahing kali kang asat. “Kok cumlorot kaya emas, cahya apa kuwi ?”, ing atine tuwuh pitakon, banjur mbok Randha nyedaki sumber cahya mau. Bareng dicedaki jebul sawijining keong Mas kang nyungsang ing antara watu-watu kali. Keong banjur digawa mulih tekan ngomah dicemplungake genthong
Banjur, Dewi Candrakirana njlentrehake menawa ing sawijining dina dicidra Raja Jin Sakti kang kareb ngepek garwa. Ananging dheweke wegah, ora gelem nuruti karepe Jin. Jin muntab, Dewi Candrakirana sinebda dadi Keong Mas banjur diguwang adoh saka kraton Jenggala menyang kali. Tujuane supaya ora bisa ketemu karo garwane Candrakirana, Raja Inukerta. Anehing kahanan ana ing nalikane kali kecemplungan Keong Mas banyune dadi garing, kaline asat. Asate banyu iku mau kang njalari Keong Mas nyungsang ing watu-watu nganti nemahi tiwas. Bejane ditemu, akhire banjur diopeni Mbok Randha Dhadapan. Bersambung . . . . .
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